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身の道

The Body Discipline — the full program

Twenty-four weeks. Six months. Open any week to see that week's daily checklist, Sunday reading, and reflection prompt. Click a week to expand.

Month 1

Earth

Week 1 Return to the body. Begin the breath, the walk, the cold.

You cannot transform what you cannot feel. The first week is residence — be in the body, not above it. Five minutes of breath in the morning, before the phone, hand on the belly. One 20-minute walk outdoors, no headphones, no phone in hand. Cold water on the face, hands, and neck for sixty seconds. No diet, no gym programme, no abstention. Come back to the temple and notice the state of the rooms.

Each day

  • MORNING5 minutes of breath, eyes closed, hand on the belly. Inhale to 4, exhale to 6. Before the phone, before the coffee.5 min
  • MORNINGCold water rinse — face, hands, neck — for 60 seconds. Breath stays slow through it.2 min
  • MIDDAYOne outdoor walk, 20 minutes, no headphones, no phone in hand. Notice a sound, a temperature, a smell.20 min
  • EVENINGOne sentence, written by hand: what did my body tell me today?3 min
Sunday read
Hara Hachi Bu

You will need this concept in three weeks. Read it now so the body has time to recognise it before the rule arrives.

Weekly reflection (Sunday)

What is the first signal my body has been sending me that I have been ignoring the longest?

★ You have begun. Six days of breath, walk, and cold. The body has noticed it is being addressed.
Week 2 Hold residence. Add nothing.

The temptation is to layer in food rules, an exercise programme, an abstention. Refuse all of it. Residence is the only task. The body breaks fast and rebuilds slowly; begin at a pace that respects that. This week the work is the same as last week — breath, walk, cold, one sentence. The repetition is the practice.

Each day

  • MORNING5 minutes of breath. Hand on the belly. Before the phone.5 min
  • MORNINGCold water rinse, 60 seconds. Slow breath.2 min
  • MIDDAY20-minute outdoor walk. No headphones. Notice three sensations.20 min
  • EVENINGOne sentence by hand: what did my body tell me today?3 min
Sunday read
Shitsuke

Design beats willpower. Read the principle that will carry the kata two months from now.

Weekly reflection (Sunday)

When during this week was the body most present? What was happening in the room at that moment?

Week 3 Add the silent meal. Wednesday only.

One full meal this week, alone, in silence, with no screen. Wednesday. The phone is in another room. The television is off. The book is closed. You eat one meal slowly enough to taste it. You will probably finish it sooner than you expect. Notice that. Notice what you have been doing with your meals when the screen was on.

Each day

  • MORNING5 minutes of breath. Hand on the belly.5 min
  • MORNINGCold water rinse, 60 seconds.2 min
  • MIDDAY20-minute outdoor walk, no phone in hand.20 min
  • MIDDAYWednesday only: one full meal in silence, alone, no screen.25 min
  • EVENINGOne sentence by hand: what did my body tell me today?3 min
Sunday read
Gaman

Endurance with dignity. The cold and the walk have been small versions of it. The article names what you have been doing.

Weekly reflection (Sunday)

What did the silent meal reveal that the screen had been hiding?

Week 4 Close the month of Seeing. Name three signals.

Four weeks of residence. The body has been speaking; you have been writing it down. Close the Earth month by reading the four weeks of evening sentences in one sitting. Name in writing three signals the body has been giving you that you had stopped listening to. The list is short. The list is honest. The list is the foundation of what follows.

Each day

  • MORNING5 minutes of breath. Cold water rinse, 60 seconds.7 min
  • MIDDAY20-minute outdoor walk, no headphones.20 min
  • MIDDAYWednesday: full meal in silence. Saturday: read the four weeks of sentences in one sitting.25 min
  • EVENINGOne sentence: what did my body tell me today? On Saturday, three sentences naming three long-ignored signals.3 min
Sunday read
Bushido

A code that makes giving up impossible. The article that names what holds the next five months together.

Weekly reflection (Sunday)

Reading the four weeks in one sitting, what is the honest condition of the temple I live in?

★ End of Month 1 — Earth. You have completed 20+ morning breath sessions. You have walked 20+ times without a phone in your hand. You can name, in writing, three things your body has been telling you that you stopped listening to.
Month 2

Water

Week 5 Hara Hachi Bu. The pause at every meal.

Hara Hachi Bu — stop at eighty percent. The body takes about twenty minutes to register satiety; the modern eater finishes most meals in twelve. You blow past the signal and call it dinner. This week the rule is small. At every meal, halfway through, put the utensils down. Three slow breaths. Ask quietly: am I still hungry, or am I eating because something else is bothering me? Finish the second half slowly enough to taste it.

Each day

  • MORNING5 minutes of breath. Cold water rinse, 60 seconds.7 min
  • MIDDAYAt every meal: halfway through, put utensils down, three breaths, ask the question.3 min
  • MIDDAYNo screens at the table. Phone in another room or face-down across the room.1 min
  • MIDDAY20-minute outdoor walk, no headphones.20 min
  • EVENINGOne sentence: did I stop when I was satisfied, or did I stop when the plate was empty?3 min
Sunday read
Hara Hachi Bu

Read it again, now that the rule is in your hands. The text reads differently than it did in week 1.

Weekly reflection (Sunday)

When this week did I find the satiety signal? When did I find that I had eaten past it without noticing?

Week 6 Redesign one part of the kitchen.

Shitsuke — design beats willpower. This week, walk through your kitchen on Sunday and identify three environmental changes that would make Hara Hachi Bu easier next week. Smaller plates. The sweet thing not in the house. The default snack moved to a less visible shelf. Make one of the three changes. The kitchen is doing more of the work than you have been admitting.

Each day

  • MORNING5 minutes of breath. Cold water rinse.7 min
  • MIDDAYPause-and-three-breaths at every meal. Ask the question.3 min
  • MIDDAYNo screens at the table.1 min
  • MIDDAY20-minute outdoor walk.20 min
  • EVENINGOne sentence: did I stop when satisfied, or when the plate was empty?3 min
Sunday read
Shitsuke

Re-read with the kitchen walk-through in hand. The principle made operational.

Weekly reflection (Sunday)

Which environmental change made the most difference this week? Which one am I still avoiding because it would cost me too much comfort?

Week 7 Add the Wednesday silent meal, 25 minutes minimum.

The silent meal returns from month one, now longer and more deliberate. Wednesday, alone, no screen, no music, no book — at least 25 minutes from first bite to last. You will notice the urge to finish faster, to fill the silence, to reach for a phone you have already moved out of the room. Let the urge come. Continue chewing.

Each day

  • MORNING5 minutes of breath. Cold water rinse.7 min
  • MIDDAYPause-and-three-breaths at every meal.3 min
  • MIDDAY20-minute walk, no headphones.20 min
  • MIDDAYWednesday only: one meal in silence, alone, minimum 25 minutes.25 min
  • EVENINGOne sentence: did I stop when satisfied?3 min
Sunday read
Ichigo Ichie

The encounter does not repeat. This meal, with this body, in this hour, will not come back.

Weekly reflection (Sunday)

What did the 25-minute silent meal teach me that the 12-minute meals had been refusing to teach?

Week 8 Close Water. The pause is now a habit.

Four weeks of Hara Hachi Bu. The pause at the halfway point has become familiar. You can stop without it feeling like a punishment. You have eaten at least four full meals in silence. Close the Water month by writing the closing review in three sentences: what I did, what I avoided, what next month requires. The next month is the kata. Fire is the test.

Each day

  • MORNING5 minutes of breath. Cold water rinse.7 min
  • MIDDAYPause-and-three-breaths at every meal. No screens at the table.4 min
  • MIDDAY20-minute walk.20 min
  • MIDDAYWednesday silent meal, 25 minutes minimum. Saturday: three-sentence month review.25 min
  • EVENINGOne sentence on satiety.3 min
Sunday read
Kaizen

Small, daily, compounding. The principle that will carry the kata through month three without optimisation.

Weekly reflection (Sunday)

What food has stopped tasting like food this month? What does its loss say about who I am becoming?

★ End of Month 2 — Water. You can stop halfway through a meal without it feeling like a punishment. You have eaten at least four full meals in silence. The pause-and-three-breaths ritual is in place at the majority of your meals.
Month 3

Fire

Week 9 Begin the kata. 10 minutes, same time, same place.

Shitsuke applied to the body. A daily physical kata — small, repeated, anchored to a fixed time and place. The point is not transformation; the point is the existence of a daily contract with the body, kept without negotiation. Ten push-ups every day for a year beats fifty push-ups for a week. Choose one form and keep it for the full month. Push-ups, squats, plank in three small rounds. Or a mobility flow. Or a brisk weighted walk. One form. Same time. Same place. No music.

Each day

  • MORNING5 minutes of breath. Hand on the belly.5 min
  • MORNINGThe kata — 10 minutes of bodyweight movement, same time, same place, no music. Slow, deliberate.10 min
  • MORNINGCold water rinse, 60 seconds.2 min
  • MIDDAYPause-and-three-breaths at every meal. 20-minute walk.23 min
  • EVENINGOne sentence: did I do the kata today? Yes or no. No story.3 min
Sunday read
Shitsuke

Re-read once more, now that the kata is in your hands. The principle is no longer theoretical.

Weekly reflection (Sunday)

What did the morning kata cost me this week that the morning scroll on my phone used to cost without my noticing?

Week 10 Hold the kata when the novelty dies.

The second week of the kata is the cliff. The early enthusiasm is gone; the result is invisible. The mind asks why bother. Gaman: stay dignified inside the boredom. The samurai trained on the worst day of his year, not the best. The kata is not for the day you feel good. It is for the day you do not. Keep the form unchanged. Do not scale. Do not vary. Do the same small thing.

Each day

  • MORNING5 minutes of breath.5 min
  • MORNINGThe kata, 10 minutes, same time, same place, no music. Unchanged.10 min
  • MORNINGCold water rinse, 60 seconds.2 min
  • MIDDAYPause-and-three-breaths at every meal. 20-minute walk.23 min
  • EVENINGOne sentence: did I do the kata today?3 min
Sunday read
Gaman

Re-read. The article is no longer about a concept; it is about what you are doing every morning.

Weekly reflection (Sunday)

On the day this week when I least wanted to do the kata, what did I tell myself in the moment of doing it anyway?

Week 11 Add the Saturday long walk.

Saturday, 45 to 60 minutes outdoors. No phone. No music. The kata in the morning is the contract; the Saturday walk is the long view of it. Walk until the body finds its own rhythm. Notice that the rhythm has been there all along, waiting for you to be quiet enough to hear it.

Each day

  • MORNING5 minutes of breath.5 min
  • MORNINGKata, 10 minutes. Cold water rinse.12 min
  • MIDDAYPause-and-three-breaths at every meal. 20-minute weekday walk.23 min
  • MIDDAYSaturday only: long walk, 45-60 minutes outdoors. No phone, no music.50 min
  • EVENINGOne sentence: did I do the kata today?3 min
Sunday read
Kaizen

The kata has not grown. That is the point. Re-read why.

Weekly reflection (Sunday)

What did the long walk give back this Saturday that no productive use of the same hour could have given?

Week 12 Close Fire. The kata is a fact about you.

Four weeks. The kata performed daily, with no two days missed in a row. The action no longer feels like a decision. It is now closer to a fact about you than a habit. Do not scale it. Do not photograph it. Do not announce it. Close Fire with the three-sentence month review. Next month is the funeral.

Each day

  • MORNING5 minutes of breath.5 min
  • MORNINGKata, 10 minutes. Cold water rinse.12 min
  • MIDDAYPause at meals. 20-minute weekday walk.23 min
  • MIDDAYSaturday: long walk, 45-60 minutes.50 min
  • EVENINGOne sentence: did I do the kata? Saturday: three-sentence month review.3 min
Sunday read
Kishi Kaisei

Return from the brink. Next month, one substance, one dependency. Read what the word means before you do the thing.

Weekly reflection (Sunday)

The kata has become a fact about me. What other facts about me would I be willing to let be true if I trained them at the same speed?

Month 4

Wind

Week 13 Name the buried thing. Write the obituary. Tell the witness.

Kishi Kaisei. One substance, one dependency, one behaviour that has been killing you slowly. The version of you that needed it has to die. This is not a try. It is a funeral. This week, name it. Write the obituary in three sentences: what it was, what it cost, what you are putting in the ground. Read it aloud, alone, once. Identify one person whose respect you would not casually spend. Tell them, before the abstention begins, exactly what you are putting down and for how long. Begin day one.

Each day

  • MORNING5 minutes of breath. Kata, 10 minutes. Cold rinse.17 min
  • MORNINGThe abstention begins. Strict. Target: 90 days.1 min
  • MIDDAYPause at meals. 20-minute walk.23 min
  • MIDDAYThis week only: write the three-sentence obituary. Read aloud. Identify the witness. Tell them.15 min
  • EVENINGOne sentence: what did the buried thing try to tell me today, and what did I do instead?3 min
Sunday read
Bushido

A code that makes giving up impossible. Sit with the seven pillars — gi, yu, jin, rei, makoto, meiyo, chugi. Identify which one carries this month for you.

Weekly reflection (Sunday)

What did I tell the witness, and what did I not tell them? What is the gap between the two?

★ End of Month 3 — Fire. The kata performed daily, with no two days missed in a row. The action begins to feel like a fact about you rather than a decision you make.
Week 14 Pre-design the three highest-risk triggers.

The second week is when the buried thing begins to argue. It will not argue intellectually. It will argue through an hour of the day, a person, a place, a feeling. This week, identify the three highest-risk triggers. Pre-design a concrete alternative for each. At 9pm I make tea, not the second drink. Friday after work I walk thirty minutes before going home. When the urge arrives I call the witness — not text, call. The design is the practice.

Each day

  • MORNING5 minutes of breath. Kata. Cold rinse.17 min
  • MORNINGThe abstention continues.1 min
  • MIDDAYPause at meals. 20-minute walk.23 min
  • MIDDAYSaturday: long walk, 60+ minutes. The buried thing speaks loudest on Saturday. Keep walking.60 min
  • MIDDAYWednesday: witness call. Three sentences spoken aloud — what I did, what I avoided, what next week asks.5 min
  • EVENINGOne sentence: what did the buried thing try to tell me today, and what did I do instead?3 min
Sunday read
Kishi Kaisei

Return from the brink. Read it now, from inside week two of the funeral. It will read differently than it did last Sunday.

Weekly reflection (Sunday)

Which of the three triggers was the strongest this week? What was it actually asking for, beneath the substance?

Week 15 Watch for substitution.

By week three the urge has thinned but a quieter problem has appeared — substitution. Sugar replacing alcohol. Screens replacing sugar. Exercise replacing screens. The buried thing was a costume worn by a feeling; if the feeling is still there, it will find another costume. This week, name the substitute every time it appears. Do not fight it yet. Just see it.

Each day

  • MORNING5 minutes of breath. Kata. Cold rinse.17 min
  • MORNINGAbstention continues.1 min
  • MIDDAYPause at meals. 20-minute walk.23 min
  • MIDDAYWhen a substitute behaviour appears, name it on paper. One word. Do not fight it. See it.2 min
  • MIDDAYWednesday: witness call.5 min
  • EVENINGOne sentence on the buried thing and what I did instead.3 min
Sunday read
Yamato Damashii

Duty over feeling. Motivation dies. Duty does not. The principle that carries the abstention through the middle weeks.

Weekly reflection (Sunday)

Which substitute showed up most this week? What feeling was it covering for?

Week 16 Close Wind. Thirty clean days.

Four weeks. Thirty clean days of the named abstention, or thirty days held honestly with the witness. The kitchen has changed. The bottle is not in the house. The app is off the phone. The lighter is gone. Close Wind with the three-sentence review. The body has begun to mend. Next month is sleep — where the abstention either deepens or dies.

Each day

  • MORNING5 minutes of breath. Kata. Cold rinse.17 min
  • MORNINGAbstention continues — 30 days clean or honest.1 min
  • MIDDAYPause at meals. 20-minute walk.23 min
  • MIDDAYWednesday witness call. Saturday long walk, 60+ minutes.65 min
  • EVENINGOne sentence on the buried thing. Saturday: three-sentence month review.3 min
Sunday read
Bujinkan

The walking body, the trained body, the body that returns. The post-meal walk becomes the centre of the practice in week 17.

Weekly reflection (Sunday)

Thirty days in. What has been built in the empty space the buried thing used to occupy?

Month 5

Void

Week 17 Move the walk to after dinner. Begin the sleep window.

No protocol survives bad sleep. Most of what you call lack of discipline is sleep debt wearing a costume. This week, two changes. Move the 20-minute walk to after dinner — the post-meal walk is the single most-underrated sleep aid known to humans. And begin the sleep window: bed at the same time each night, within a 30-minute envelope. Wake at the same time within the same envelope. The body wants to know when the night begins. Tell it.

Each day

  • MORNING5 minutes of breath. Kata. Cold rinse.17 min
  • MORNINGAbstention continues — entering day 31 of 90.1 min
  • MIDDAYPause at meals.3 min
  • EVENING20-minute walk after dinner. No phone, no headphones.20 min
  • EVENINGBed within the 30-minute sleep window. One sentence: did I honour the window?3 min
Sunday read
Ninpo

The art of the night. What the bedroom is for, and what it stops being when the phone sleeps inside it.

Weekly reflection (Sunday)

What does my body do when it is given a consistent bedtime? What does it do when it is not?

★ End of Month 4 — Wind. Thirty clean days of the named abstention. The kata still daily. The kitchen has changed.
Week 18 Phone out of the bedroom. Buy an alarm clock.

The phone sleeps in another room. Charger in the kitchen, hall, or office. Not on the nightstand. Not just for the alarm — buy a small alarm clock. The phone in the bedroom is the single largest interruption to the body's repair work. Remove it. The first three nights will be hard. The fourth will not.

Each day

  • MORNING5 minutes of breath. Kata. Cold rinse.17 min
  • MORNINGAbstention continues.1 min
  • MIDDAYPause at meals.3 min
  • EVENING20-minute walk after dinner.20 min
  • EVENINGPhone out of the bedroom. Alarm clock by the bed. Sleep window held.3 min
Sunday read
Seijaku

Quiet under noise. Read this concept from one of the related protocols — the bedroom is now the first room in your house that practises it.

Weekly reflection (Sunday)

What did the first hour without the phone in the bedroom give back? What did it take?

Week 19 No screens 60 minutes before sleep. The room becomes the room.

The third rule. No screens 60 minutes before bed. Reading on paper allowed. Conversation allowed. A bath allowed. The room is cold, dark, quiet. If light comes through the windows, blackout curtains or an eye mask. If sound, earplugs. The bedroom is a temple, not a media console. Build it that way.

Each day

  • MORNING5 minutes of breath. Kata. Cold rinse.17 min
  • MORNINGAbstention continues.1 min
  • MIDDAYPause at meals.3 min
  • EVENING20-minute walk after dinner.20 min
  • EVENINGScreens off 60 minutes before bed. Read on paper, talk, or bathe. Phone in another room. Sleep window held.5 min
Sunday read
Wabi Sabi

The beauty of the imperfect, the worn, the quiet. The bedroom you are building this month.

Weekly reflection (Sunday)

What did the screen-free hour before sleep teach me about what I had been using screens to avoid feeling at night?

Week 20 Add the weekly long effort.

Saturday, one long effort. A hike, a swim, a hard physical workday, a hard cycle. One push, once a week. Take a real meal afterwards. The body has been kept in good order by the kata and the walks; once a week it asks to be stretched past comfort. Let it. Not for fitness. For honesty.

Each day

  • MORNING5 minutes of breath. Kata. Cold rinse.17 min
  • MORNINGAbstention continues — 60+ clean days now.1 min
  • MIDDAYPause at meals.3 min
  • EVENING20-minute walk after dinner.20 min
  • MIDDAYSaturday only: one long effort — hike, swim, hard cycle, hard workday. 60+ minutes.70 min
  • EVENINGScreens off 60 minutes before sleep. Phone out of bedroom. Sleep window.5 min
Sunday read
Kaizen

Re-read once more. The body has grown without you trying to grow it. The article names what happened.

Weekly reflection (Sunday)

What did the long effort this week ask of me? What did it give back that the daily kata could not give?

Month 6

Beyond

Week 21 The temple stands. Everything kept for life.

The body has stopped being the project. It has become the platform. Movement, food, sleep, the buried thing — each in its place. You stop talking about the practice. You no longer require an audience. The breath in the morning. The kata. The cold rinse. The pause at meals. The walk after dinner. The phone out of the bedroom. All kept, all for life. This is the month the practice graduates to a form you will keep.

Each day

  • MORNING5 minutes of breath. Kata, 10 minutes. Cold rinse, 60 seconds. All kept for life.17 min
  • MORNINGAbstention — day 60 to 90 of the 90-day window.1 min
  • MIDDAYHara Hachi Bu at every meal. Kept for life.3 min
  • EVENING20-minute walk after dinner. Kept for life.20 min
  • EVENINGPhone out of the bedroom. Screens off 60 minutes before sleep. Sleep window. One sentence: did the temple stand today?5 min
Sunday read
Bushido

Re-read once more. The code is no longer a study; it is the shape of your week.

Weekly reflection (Sunday)

Which kept-for-life element has stopped feeling like an effort first? Which one still requires the most attention?

★ End of Month 5 — Void. Sleep window held within the 30-minute envelope on at least 25 of 30 nights. Phone out of the bedroom every night. Sixty clean days of the abstention. The kata still daily.
Week 22 The witness call extends. Four sentences now.

The Wednesday witness call moves into its final form. Four sentences now: what I did, what I avoided, what next week asks, and what I want to keep when this protocol formally ends. The witness is the human form of the protocol; once a week, briefly, you remind them and yourself of who you have become. The conversation is short. The body of the conversation is the six months that produced it.

Each day

  • MORNING5 minutes of breath. Kata. Cold rinse.17 min
  • MORNINGAbstention continues toward day 90.1 min
  • MIDDAYHara Hachi Bu at every meal.3 min
  • EVENING20-minute walk after dinner.20 min
  • MIDDAYWednesday: four-sentence witness call. Saturday: long effort, 60+ minutes.70 min
  • EVENINGSleep window. One sentence: did the temple stand today?5 min
Sunday read
Yamato Damashii

Duty over feeling. The principle that has been carrying the protocol the whole time, made visible from the far side.

Weekly reflection (Sunday)

What do I want to keep when this protocol formally ends? What can I let go of without losing anything real?

Week 23 One long effort with no music, no podcast, no headphones.

Once this month, take the Saturday long effort with no music, no podcast, no headphones. The body alone. The breath alone. The road alone. Notice that the body is asking for the effort before the mind decides to do it. That is the platform doing what platforms do. There is nothing to prove. There is only the silence and the work.

Each day

  • MORNING5 minutes of breath. Kata. Cold rinse.17 min
  • MORNINGAbstention continues toward day 90.1 min
  • MIDDAYHara Hachi Bu at every meal.3 min
  • EVENING20-minute walk after dinner.20 min
  • MIDDAYSaturday: one long effort, 60+ minutes, no music, no podcast, no headphones.70 min
  • EVENINGSleep window. One sentence: did the temple stand?5 min
Sunday read
Bujinkan

The walking body, the trained body. Read once more, now that the body is the platform and not the project.

Weekly reflection (Sunday)

On the silent long effort, what did the body ask for that the music and podcasts had been drowning out for years?

Week 24 The full-day fast. Then walk on.

Once during this month, one full-day fast. Water, herbal tea, broth allowed. Spent quietly. No screens beyond what work strictly requires. This is the test that the food-mind is no longer in charge. (Skip without negotiation if you have diabetes, low blood pressure, an eating-disorder history, or are pregnant.) Then the protocol closes. The body breaks fast and rebuilds slowly. You took the slow road. The temple stands because you live in it now, not because you are visiting.

Each day

  • MORNING5 minutes of breath. Kata. Cold rinse. Kept for life.17 min
  • MORNINGAbstention completes — day 90 of the 90-day window.1 min
  • MIDDAYHara Hachi Bu at every meal. Kept for life.3 min
  • EVENING20-minute walk after dinner. Kept for life.20 min
  • MIDDAYOnce this month: one full-day fast. Water, tea, broth. Quietly. (Skip without negotiation per warnings.)30 min
  • EVENINGPhone out of the bedroom. Screens off 60 minutes before sleep. One sentence: did the temple stand today?5 min
Sunday read
Ichigo Ichie

The encounter does not repeat. This six-month stretch will not come back. Read what it has meant, then walk on.

Weekly reflection (Sunday)

Mi no Michi — the way of the body. The protocol formally ends here. What did the temple cost to rebuild, and what is it worth to live inside now?

★ End of Month 6 — Beyond. The 90-day abstention completed cleanly, or completed honestly with the witness. The kata held 175+ of 180 days across the protocol. Sleep restored. The body wakes you before the alarm. The old food does not taste like food anymore. The temple stands because you live in it.